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Michael Gasper named a Carnegie Scholar for his examination of the civil war
in Lebanon
Michael Gasper, assistant professor of history, has been named a Carnegie
Scholar by the Carnegie Corporation of New York.
Gasper is one of 20 scholars selected for their commitment to enriching the
public dialogue on Islam. The Carnegie Corporation provides funding, with two-year
grants of up to $100,000, and intellectual support to well-established and
promising young thinkers, analysts and writers. The 2008 awardees are the fourth
consecutive annual class to focus on Islam, bringing to 91 the number of Carnegie
Scholars devoted to the topic since the program began in 2000.
Carnegie President Vartan Gregorian said of the 2008 scholars: “We are
cultivating a diverse scholarly community spanning a range of disciplines with
the expectation that their voices will help Americans develop a more complex
understanding of Muslim societies here and throughout the world — revealing
Islam’s rich diversity. Only through vibrant dialogue, guided by bold
and nuanced scholarship, can we move public thinking into new territory.”
Gasper’s project, “Re-Thinking Secularism and Sectarianism in the
Lebanese Civil War (1975-1990),” will examine the intersections of religion,
politics, identity and national history in modern Lebanese society. By developing
an understanding of the complex motivations of the militias that fought the
civil war, Gasper will critique the notion of sectarianism as the predominant
narrative explaining Lebanon’s history. The research is considered especially
timely and important because it will contribute to policymakers’ comprehension
of what has been referred to as the “Lebanonization” of Iraq — the
idea that Iraq will devolve into the same kind of kind of strife that marked
Lebanon during its civil war.
Gasper is the author of the forthcoming book “The Power of Representation:
Publics, Peasants & Islam in Egypt” (Stanford University Press),
which the publisher predicts will have “a major impact on thinking and
teaching … about modern Egypt [and] also about the modern, ex-colonial
world in general.”
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