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September 28, 2007|Volume 36, Number 4


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World Fellow Gidon Bromberg, who is from Israel, lights candles to celebrate Rosh Hashanah while his mother, Hannah Bromberg, looks on. The fellows also celebrated the Ethiopian Millennium and Ramadan.



World Fellows share in a night
of ‘intercultural understanding’

It was a first-of-its-kind event for the World Fellows Program when leaders from 18 different countries gathered around one table on Sept. 12 to celebrate three religious holidays observed by billions of people globally.

Around a table piled with delicacies from Israel, Malaysia and Ethiopia, the members of the 2007 class of World Fellows came together to celebrate Rosh Hashanah, the new Ethiopian Millennium, and the beginning of Ramadan.

The event was organized by the 2007 World Fellows themselves, a multicultural group of individuals who only a few weeks ago had never met. It took place at Betts House, home of the World Fellows Program.

At the beginning of the festivities, in honor of Rosh Hashanah, the Jewish New Year, the World Fellows lit candles, shared wine and challah bread, and ate apples dipped in honey — traditions that celebrate community and the desire for a sweet year ahead.

“I work with Palestinian, Jordanians and Israelis to protect our shared environment,” said Gidon Bromberg, director of Friends of the Earth Middle East and a 2007 Yale World Fellow, “so this multicultural celebration seems not only natural to me, but a wonderful continuation of my work and life at home in Israel.”

Against a background of traditional Ethiopian music and dancing, Muluemebet Hunegnaw, a World Fellow from Ethiopia, spoke about the uniqueness of the Ethiopian New Year. “The Ethiopian Orthodox calendar is based on the old Coptic and Roman calendars and falls almost eight years behind the Gregorian calendar. It has 12 months of 30 days each, plus five or six days usually called the 13th month,” explained Hunegnaw. “Those setting foot in Ethiopia for the first time will be happy to know that all of a sudden they are eight years younger.”

The Ethiopian New Year usually falls on Sept. 11 except on the “leap year.” This year’s Ethiopian New Year landed on Sept. 12 — coincidentally also Rosh Hashanah and the start of Ramadan this year — and ushered in the new Ethiopian Millennium.

Held immediately following the rainy season, the Ethiopian New Year is believed to symbolize the end of Noah’s biblical flood, explained Hunegnaw. The festivities accompanying the New Year, traditionally known as “Enkutatash,” have their roots in the return of the Queen of Sheba from her visit to King Solomon in Jerusalem. The word “Enkutatash,” meaning gifts of jewels, is derived from reports of the queen being welcomed back by her chiefs and priests with praises and extravagant gifts of jewels. Despite its Christian roots, noted Hunegnaw, the Ethiopian New Year is the one holiday in that country that brings together all Ethiopians from different religions, ­traditions and cultures.

Ashraf Swelam, a Yale World Fellow who advises the Egyptian minister of foreign affairs, explained that for Muslims all around the world, Ramadan is the most venerated and spiritually beneficial time in the Islamic year. “It is the month when the first verses of the Quran were revealed to Prophet Mohamed,” he said. “It is the time of ‘sawm,’ which in the literal sense means abstaining, not only from food and drink, but also from all that is wrong and evil. It is a time of self-accountability and control and dedication and devotion to God.”

Swelam told the other World Fellows about life in Cairo during Ramadan, describing the month as the most intense social experience of the year. Families and friends visit each evening for “iftar” (the breaking of the fast) or “sohour” (the last meal before fasting). After watching television soap operas — a distinct feature of Ramadan in Egypt and the Arab world, said Swelam — people hit the streets: Mosques fill with worshippers who recite the entire Quran by means of special daily prayers known as “Tarawih,” and Cairo coffee houses are open through the night into the early hours of the morning, serving “shisha” (hookah or water pipes), as well as special Ramadan drinks and delicacies.

Dr. Michael Cappello, director of the World Fellows Program, described the Sept. 12 event as “a tremendous night of intercultural understanding and celebration,” adding, “This is what a global university is all about: mutual respect, learning, and the sharing of values and ­traditions.”


T H I SW E E K ' SS T O R I E S

Students fan out overseas for architecture studios

University Church in Yale marks 250 years of tradition and reform

NIH honors scientist for innovative work on microscopes

‘Yale at Carnegie’ series to feature performances by students, faculty

Yale makes dramatic changes in research compliance procedures

Web-based system for effort reporting launched


ENDOWED PROFESSORSHIPS

Once a ‘musical theater guy,’ writer is now a ‘gadget freak’

Forum to examine ways that New Haven can become a ‘sustainable city’

The allure of fly fishing is explored in museum exhibit

Workshops to explore global issues . . .

World Fellows share in a night of ‘intercultural understanding’

Beinecke show examines the Italian festival book tradition

Center’s events to feature internationally known architects

Issues of spirituality to be explored in exhibit, poetry reading

Scavenger hunt orients new graduate students to the campus and Elm City

United Way Days of Caring brings out volunteers from the Yale community

Campus Notes


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